Ljubodrag Simonović Duci: Olympism and fascism, sport, capitalism and destruction


Olympism and fascism, sport, capitalism and destruction

Link to the video: on YouTube
Video report can be downloaded from this site.

In this interview Duci talks about:

• the connection between olympism and fascism
• depoliticization of workers through sport
• destruction of children in sport
• the need for the development of visionary consciousness which needs to be guiding principle in struggle against capitalism
• Breivik representing destructive spirit of contemporary capitalism
• idea of communism as the only idea that has rational relationship towards the environment, giving chance to the humanity to exist and to preserve life on the planet”.

Ljubodrag Simonović: Alienation and destruction


Ljubodrag Simonović
E-mail: comrade@orion.rs
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             “Alienation” is a basic concept upon which Marx’s critique of capitalism is founded, and “dealienation” is a key idea upon which the libertarian intention of his critique of capitalism and his vision of the future are based. Capitalism’s becoming a totalitarian order of destruction rendered Marx’s concept of “alienation” insufficient to providing the opportunity for the establishment of an adequate starting point for a critique of capitalism. Man’s contemporary alienation has not merely an inhuman nature, but a destructive nature as well.  It implies the obliteration of nature as a life-generating whole, of man as a biological and human being, and of the emancipatory legacy of national cultures and of civil society, that is, of the visionary mind and the idea of novum. By the annihilation of cultural and libertarian consciousness, the possibility of man’s becoming aware of his own alienation and establishing a critical and change-creating remove from capitalism is destroyed.

            When capitalism became a totalitarian order of destruction, not just private property, labor and the market, but even life, itself, became means for man’s alienation from his natural and human being. Unlike the previous ruling classes, the bourgeoisie endeavors to amalgamate not only its own values but also its life-sphere into the working world. A worker is not merely a producer, but a consumer of commodities, as well, and, as such, a creator of the market, that is, an instrument for solving the crisis of over-production. Destructive consumer practices have become the dominant form of the man’s living activity and the principal mode for entrapping the worker in the existential orbit of capitalism and its values. “Consumer society” becomes a totalizing power that spares no one and that no one can escape. Commercialization of life is the worst form of totalitarianism that has ever been created in the course of human history because it completely subordinates nature, society and man to the destructive machinery of capitalist reproduction.  Its essence is encoded in the monstrous maxim “Money does not stink!” which also expresses the essence of ecocidal capitalist barbarism.

            In Marx, humanity, which primarily implies freedom and creativity, represents the most important quality of man, the quality toward which the concept of “alienation” is applied.  It is possible for man to be, in his essence, a human being: man can become inhuman precisely because he is a man.  According to Marx, though humanity can be suppressed and degenerated, it cannot be annihilated.  In spite of being manipulated and repressed, in Goethe’s words: “a good man in his inarticulate impulse is entirely aware of his true course”. The concept of man’s “alienation” is manifested in relation to the possibility of his “dealienation”, which means, in spite of the capitalist totalization of life, capitalism cannot succeed in obliterating the humanity within man, so that, at an appropriate historical moment (an economic crisis of capitalism) it can be manifested in the form of revolutionary consciousness and practice. “Dealienation” represents a universal principle and implies man’s liberation from the inhuman role which capitalism imposes on him.  It is of crucial importance that Marx’s idea of “alienation” refers to the fact that under capitalism man becomes alienated from his own humanity by being alienated from his authentic human potential, alienated from what he can become as a universal creative being. Each man carries inside the unlimited potential of humanity – this is Marx’s most important humanistic message and represents the basis of his vision of the future. As for the capitalist, he, being a capitalist, cannot become a human being unless he, as a man, does not emancipate himself from capitalism, which is done primarily by ensuring his own existence through his own work. The elimination of class distinctions and class relations does not merely imply the reinstatement of the worker to his authentic human being, but also a return of the capitalist to his own state of being a man. The socialist revolution, by means of which the elimination of class society based on the private ownership of the means of production takes place, also deprives capitalists of their inhumanity: capitalists do not exist without capitalism. The objective of the socialist revolution is not to exterminate capitalists, but to bring an end to class society and to create such social relations as would make it possible for each man to realize his authentic human capacities in the community of others.

          In light of the prevailing tendency in the development of capitalism, instead of Marx’s concept of “alienation”, the idea of destruction should become the starting point in the critique of capitalism. This idea provides an opportunity to perceive the most significant and, for humankind and the living world, the most ruinous possibilities of capitalism. The concept of destruction does not merely define the status of man under capitalism and his relation to nature as an object of labor and the “anorganic body” (Marx) of man; it also describes the relation of capitalism to the living world,  to nature as an ecological whole, and, in that context, to man as a biological and human being. Capitalism does not only alienate the natural world from man, but, by destroying it, also turns nature into man’s mortal enemy. It is not alienation, but the destructiveness of labor that is dominant in capitalism; it is not the processing but obliteration of nature; not the suppression of man’s erotic nature and the coarsening of his senses, but the degeneration of man’s human and biological (genetic) being; not  only making man look foolish, but wiping out his mind… As it becomes more and more a totalitarian order of destruction, capitalism nullifies any possibility of a conflict between the human and the inhuman by destroying the human and thereby eliminating the possibility of alienation: the less man remains man, the smaller is the possibility of his alienation from himself as a man.

             The development of capitalism as a totalitarian order of destruction poses the question: can capitalism so degenerate man as to remove absolutely all his human characteristics? Considering the destructive madness prevalent in the most developed capitalist countries, it is not unreasonable to conclude that capitalism has exceeded the anthropological limits imagined by Marx with his concept of “alienation”: that it would merely succeed in degenerating man to such an extent that his destructive “needs” would turn into the power that motivated him and provided meaning to his life. It is not merely man’s „alienation“ from his human essence, but his degeneration as a human and biological being. Capitalism not only dehumanizes man, but it also denaturalizes him, deprives him of the characteristics that are distinctive to living beings. Capitalism does not merely compel man to act like a mechanical part of the industrial labor process, thereby distorting him physiologically, as Marx claims, but it also deforms him genetically and mutilates him as a living being.  It is a capitalistically caused mutation of man from a natural and cultural being into a destructive working (consuming) machine. The “reification” of man by the capitalist market was also followed by his being turned, as worker and consumer, into an accomplice in the destruction of the world. Destruction became an authentic need of the capitalistically degenerated man.

             Life based upon destructive capitalist totalitarianism has become the cause of physical and mental degeneration among people. “Consumer society” forces man to adapt to the ruling order through destructive consumer activity which “solves” the crisis of over-production with an ever more intensive destruction of commodities (dynamics of destruction), thus clearing new space in the market. In the most immediate way it conditions the way of life, the mentality and the value-horizon of the contemporary (petit) bourgeois. The difference between “classical” and the contemporary capitalism is that contemporary capitalism disfigures and degenerates people not only by reducing all human necessity to the “need to possess” (Marx), but also to the need to destroy. “Possession” implies the permanent ownership and exploitation of assets. Durability, which once represented the highest quality of commodities, in a “consumer society” has become the largest obstacle to renewed demand and the growth of capital. Goods (commodities) are no longer a fetish, as Marx claims, but it is destruction, itself, that has become the fetish.  Capitalism turns man’s life-creating (erotic) energy into a drive for destruction. It thus destroys authentic sociability and creates destructive sociability. Destroying the largest quantity of goods in the shortest time has become the ultimate goal for the contemporary capitalist fanatic. During the 2011 New Year’s sales, a commercial slogan appeared at one London shopping center: “I shop, therefore I am!” This grotesque knock-off of Descartes’ maxim, cogito ergo sum, unequivocally indicates the nature of the contemporary capitalist degeneration of man. The ultimate and most ruinous result of the development of the “consumer society” is the destruction of man as a reasoning being and the turning of the human community into a crowd of destructive capitalist fanatics.
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Ljubodrag Simonović: Destruction of the body


Ljubodrag Simonović
E-mail: comrade@orion.rs
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The body is the basic vessel of human existence in the world and man’s basic connection to the world. It is not a natural given or a phenomenon sui generis. It is rather the product of the historical development of society. Each civilization creates a specific body and a specific relation to the body and, thus, a specific man. Even in Ancient Greece, people realized that the production of a particular body also implies the production of a particular type of man (masters and slaves). Class and racial physiognomic is given great importance in bourgeois anthropology and concentrated on particularly by bourgeois Hellenic scholars who idealized Ancient Greece. At the same time, man does not experience his body immediately but through a concrete totality of the epoch in which he lives and the prevailing ideological “model” of the body, as a concrete human (social) being.

The answer to the question of what is the human body in the contemporary world can be reached only in the context of the prevailing tendency of capitalist development. Capitalism produces an individual who is in functional unity with it and who enables its development, above all, by producing an appropriate body. The prevailing relation to the body is mediated by “technical civilization”. In other words, the body is reduced to being a peculiar machine, while bodily movement is reduced to the mechanics of motion. Technical functionality and efficiency become the basic features of the capitalist body. Basically, a dominant instrumental and exploitative relation to nature is fundamental to the relation to the human body. Rather than being a harmonious part of the living environment that, as such, should be respected, the body is reduced to being the object of transformation and an instrument for the attainment of inhuman goals. In “consumer society”, consumption has become the dominant form of bodily activity. The body has become part of the consumer way of life, and it responds to the demands of consumer civilization. The relation to the body has an instrumental character: it ceases to be an integral part of the human being and becomes a tool for the reproduction of the ruling order. The body is completely commercialized as the “greatest” achievement of the capitalist degeneration of man. Putatively, man is the “owner” of his body. In reality, he treats his body in the same way capitalism treats him as a man: by dehumanizing man, capitalism dehumanized man’s relation to his own body. It is a capitalistically created narcissism with an instrumental, destructive and spectacular nature.

The capitalist totalization of the world involves the capitalist totalization of the body, its deformation and the creation of a chronically ill man. The prevailing rhythm is that of capitalist reproduction, which destroys the biological rhythm of life – without which there is no healthy man. Not only is man guided by consumption as his moral challenge, but his body cannot survive without an increasing number of devices and substances, along with an artificial environment. Man’s survival is more and more mediated by artificial means that turn him into an invalid. The body has lost its natural needs: it can no longer process natural food, and it lives on and through medication. Man’s entire life is in “treatment”, meant ultimately to enable him to carry on in the functional harmony with the ruling order. The devolution of the body clearly shows that a developing “standard of consumption” brings on an erosion of the living standard. Labor, livelihood, movement, bio-rhythms, diet, sleep, living space as a modern ghetto (cities), air, water, food, tobacco, drugs, sugary beverages (including alcohol), ways of life that destroy man’s natural being, his night life, forced pace and ways of eating – almost all life-styles lead to man’s degeneration. Cholesterol, cellulite, diabetes, cancer, coronary diseases, neurasthenia, depression, AIDS, etc., are not “modern diseases”, but are rather a capitalist form of man’s physical and mental degeneration. It is about man’s transformation by capitalism, which deprives him of his natural and human life-creating quality and turns him into a plastic and technological “being”. At the same time, rather than being naturally conditioned and having a natural character, an increasing number of potential diseases are the products of laboratories and have a genocidal and for-profit character. Capitalism produces diseases that are then “cured” through man’s transformation into a profit-generating patient, that is, a chronic patient. The propaganda machine and his social position determine the “physical needs” of contemporary man. Man, who constantly devours larger and larger amounts of lower and lower quality food, is the most important strategic target of the food industry. This industry is producing a more and more gravely sick man, who is, of course, “taken in charge” by the medical and pharmaceutical industry. The consumption of larger and larger quantities of food does not reflect a need of the body; it is intended to compensate for a frustrated humanity. The same goes for smoking, drug taking, alcoholism, consumer physical exercise like aerobics, body-building and similar activities. Capitalism turns the consequences of the destruction of man and nature into the sources of profit and invents increasingly dangerous and destructive mechanisms. The human body becomes a universal destructive machine and a universal waste bin meant to swallow the ever-more poisonous products of capitalist civilization. At the same time, existential anxiety, daily humiliations, loneliness and hopelessness affect man’s mental health and further exacerbate his physical degeneration.

As part of the capitalistically degenerated world, man’s body has become the vehicle for the destruction of naturality and humanity and, as such, the enemy of nature and man. Capitalism has transformed man into a destructive labor force and, at the same time, into a consumer set to devour the greatest number of products in the least possible time. The nature of these commodities, the use-value of which continually decreases from the perspective of man as a biological and human being, and the nature of man’s relationship to these goods and services, which is nothing more than to consume them, inevitably result in man’s degeneration as a biological and human being. The consumer way of life produces a denaturalized and dehumanized consumer body and a consumer mentality, and, ultimately, a consumer view of the world and a consumer (destructive) imagination. The constant focusing on devouring food distracts the mind from crucial existential and essential issues and affects visionary consciousness. Dreams about food (just like dreams about luxury cars, swimming pools, houses, yachts… – which constantly feed the capitalist value horizon manifested by an increasingly aggressive entertainment industry) replace dreams about the world of free people. At the same time, the forms of escapism created by the entertainment industry destroy man’s need for intellectual activities. Capitalism mentally mutilates people by destroying  their need for science, philosophy, poetry, music, enlightened conversation… There exists but one area of interest: money and the political power it buys, concerns which ultimately serve to rationalize the existing order that enables the accumulation of wealth through the plundering of workers and the destruction of the environment.

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Ljubodrag Simonović – EU’s dirty truths, capitalism and global genocide


Ljubodrag Simonović – EU’s dirty truths, capitalism and global genocide

Link to this video on:http://www.youtube.com/
You can download this video by following this instructions.

In this recent interview Duci talks about:

  •  the lack of radical critique of capitalism within the circles of the world’s top philosophers and publicists;
  • genocidal plans of the developed capitalist countries against the majority of the world’s population;
  • existance of Fascism in Germany from the World War II untill today;
  • sickening truths from the EU that nobody mentions in the media (pedofilia, missing children);
  • the rights of children versus the rights of homosexuals;
  • the Zeitgeist movement and it’s technocratic fascist character…

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